INTERNATIONAL DAY OF SOLIDARITY WITH THE PALESTINE (29 NOVEMBER) Article by; NOUMAN SAFDAR

 

INTRODUCTION:

The global Day of team spirit with the Palestinian humans is determined by means of the United Nations on or around 29 November every year, according to with preferred meeting mandates contained in resolutions 32/forty B of 2 December 1977, 34/65 D of 12 December 1979, and subsequent resolutions followed underneath the agenda object “query of Palestine.”

The date of 29 November changed into chosen due to its meaning and importance to the Palestinian humans. On that day in 1947, the general meeting adopted resolution 181 (II), which came to be called the Partition decision. That resolution supplied for the establishment in Palestine of a “Jewish nation” and an “Arab kingdom”, with Jerusalem as a corpus separatum beneath a unique worldwide regime. Of the 2 States to be created underneath this resolution, the best one, Israel, has so far come into being.

The Palestinian people, who now number greater than 8 million, stay typically inside the Palestinian territory occupied by using Israel when you consider that 1967, along with East Jerusalem; in Israel; inside the neighboring Arab States; and in refugee camps inside the vicinity.

The worldwide Day of harmony traditionally provides an opportunity for the global network to recognition its interest in the reality that the query of Palestine stays unresolved and that the Palestinian humans have yet to acquire their inalienable rights as defined via the overall meeting, specifically, the right to self-dedication without external interference, the right to countrywide independence and sovereignty, and the proper to go back to their houses and property, from which they have been displaced.

In response to the United international locations' resolution, governments and civil society businesses all through the arena prepare a selection of occasions each year to commemorate the International Day of cohesion with the Palestinian people. those sports include, among different things, the distribution of specific messages of harmony with Palestinians, the keeping of meetings, the distribution of books and different authentic materials, and the screening of films.

Every 12 months, the Committee on the exercising of the Inalienable Rights of the Palestinian people hosts a unique assembly at the United international locations Headquarters in new york to commemorate international cohesion Day. The Secretary-widespread, the President of the overall meeting, the President of the safety Council, and representatives of applicable UN groups, worldwide businesses, and Palestine are some of the speakers. A declaration from the Chairman of the Palestine Liberation employer's Governing Committee and President of the Palestinian Authority, Mahmoud Abbas.

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25 November (International Day for the Elimination of Violence against Women)

 

BACKGROUND:

Despite the adoption of the convention of the removal of All styles of Discrimination towards ladies (CEDAW) by way of the UN popular meeting in 1979, violence in opposition to women and girls remains a pervasive problem internationally.

To that cease, the overall assembly issued decision forty-eight/104, laying the muse for the road closer to a world free from gender-based violence.

some other bold steps within the proper course become embodied by using an initiative launched in 2008 and called the UNiTE to give up violence in opposition to ladies. Its objectives are to elevate public focus around the problem in addition to growth each policymaking and assets devoted to finishing violence against girls and ladies worldwide but, there is still a protracted way to head at the worldwide scale. so far, the simplest two out of 3 countries have outlawed domestic violence, while 37 nations international still exempt rape perpetrators from prosecution if they're married to or subsequently marry the sufferer, and forty-nine countries currently don't have any legal guidelines protective girls from domestic violence.

A DAY FOR THE ELIMINATION OF VIOLENCE AGAINST WOMEN

Women's freedoms activists have found 25 November as an evening towards sexual orientation-based savagery seeing that 1981. This date become settled on to respect the Mirabal sisters, 3 political activists from the Dominican Republic who had been ruthlessly killed in 1960 at the request of the nation's ruler, Rafael Trujillo (1930-1961). 

On 20 December 1993, the overall get-together takes on the declaration at the expulsion of Violence contrary to women by means of choice 48/104, clearing the course toward eliminating savagery against women and women worldwide. 

at long last, on 7 February 2000, the general gathering takes on goal 54/134, formally assigning 25 November on the grounds that the global day for the end of Violence towards young ladies and in doing as such, welcoming legislatures, overall organizations just as NGOs to pursue all in all and orchestrate exercises intended to raise public insight of the issue each year on that date.

In a society plagued via a wave of intellectual health demanding situations, the #EndviolenceAgainstWomen and # EndSlavery campaigns will help raise cognizance of the impact of social and bodily violence, on health results, and their significance, shielding their dignity, and developing area. where they are able to construct a secure environment for the recuperation in their abused households and caregivers so they can stay without violence. The most vital parts of this campaign are the #NEALALI campaign and help to the give up; thru applications stated in previous reports and reports on violence towards women: maternal and baby health, and/or health care.

In 2019, I used to be privileged to be the first-ever host of the #EndSlaverySpeakers in Victoria. Speeches in the course of this special software and software blanketed nine audio systems from the United Kingdom, as well as the audio systems from India, Pakistan, and Australia. for the duration of my communication, I produced a video entitled “Do now not Ask” which emphasizes the function ladies play inside the combat for human rights, as well as their human dignity.

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Rich Dad Poor Dad (Book Summary) By Nouman Safdar

 

RICH DAD POOR DAD BOOK SUMMARY 

Do rich individuals tell you not to tell them? 

Indeed, indeed, don't tell them, keep them poor. 
My dad was in front of people around him and instructed.
He has a doctorate and this is for things.
Return home and ask him, for what reason don't we find out with regards to cash at school? 
He checked out me and said that the public authority doesn't permit us to educate about this subject.
The public authority lets us know what we can instruct and what we can't 
I thought this was bizarre and said, But don't we go to class to find out with regards to cash? 

say no.

It's up to you to discover a new area of work.

Did you indicate you'd look for a new area of work to supplement your income?

No, he replies, you'll just have to find a new area of employment.

No, I said.

Isn't the assignment supposed to bring in money?

says it's correct.

I remarked, "Why don't we just find out about the money?" I can get away with skipping the job portion.

Furthermore, he felt agitated.

If you're looking for information on money, you've come to the right place.

1:00 p.m.

Why not approach your best friend's father for money?

And I said, "Why?" Why should I bother Mike?

I responded, "What about you?" because Mike's father is an entrepreneur.

What is the difference between being a government employee and being a private citizen, he said?

The difference is that an entrepreneur must understand money to be successful.

The employee claims that he is not required to have any financial knowledge.

He will be looked after by either the government or the enterprise.

I was perplexed as a child, but I followed my father's advice and went to Mike's father's office, knocking on his door and informing him that I had arrived. I was nine years old at the time.

Teach me how to count money in quarters and twos.

He instructs me to go out of here, baby, but that's when the narrative of the father of the child begins.

You will start thinking like an employee.

And tell me this is the trap.

An entrepreneur works for free.

When I was 9 years old, my head was going to explode.

And he says to me, you never want a salary, do you understand that?

I told him, OK, I understand.

I told him how do I make money? 

He says to me,

This is what an entrepreneur discovers

I told him, well, how do I learn about the money?

And if he exits the game Monopoly

And I worked for free.

I picked him up punish cigarettes

He had hotels and restaurants and I cleaned up doing meal errands.

And the older I got, the more I began to take on writing and marketing tasks

Accounting and I was a trainee.

But I've always worked for free.

In return, he was teaching me about money.

But the way to teach him about money is to play the game Monopoly.

In the end, one day I became annoyed.

And I told him, when will you teach me about money?

And he was telling me what do you think we do?

I told him we're playing Monopoly.

And he tells me no no no what do you think we do?

We play Monopoly.

And he says to me, what do you think we do?

I told him I don't know,

He said I teach you about money

Then you will have one greenhouse

He says there are many ways to become financially successful.

There are thousands of ways

Not one of the best ways

It is a monopoly game.

To this day

Four greenhouses,
And one red hotel,
I told him what?.
He told me one of the greatest ways to make a fortune.
She is playing Monopoly in real life.
Four greenhouses and one red hotel.
Is that all there is to it?.
Yes, he asks, "What do you think I'm going to do?".
I told him I had no idea.

Then he brought me to one of his greenhouses and showed me around.

It's been ten years since I was 19 years old and attending school in New York. After that, I returned to Hawaii.

My wealthy father has purchased the greatest parcel of property in Waikiki Beach.

And now, the Hight Regency Hotel may be seen on Waikiki Beach.

There was a hotel here.

Just like Monopoly.

Own a small asset and become a big one

He just, as they say, put them together

Because this land was not large in size at the time

So I had to buy a small plot.

Because Waikiki was a small town.

So he bought it from the owner of this shop and that shop.

It took him a long time, but in the end, he collected a large piece of land.

And then he Hayat built this huge hotel.

It was sold a while ago for 800 million dollars!!

This is how I learned about money.

I have been through financial crises.

People who betrayed me.

But it's all good.

Because I developed it.

For people who are afraid to make mistakes as they know in school.

They never evolve.

Because this spirituality has wrong and right, good and bad, it may go up or down

Most people always want to be right.

This cannot happen because it is not the case.

I wasn't poor by most people's standards

But I come from a poor family.

If you know what I mean.

Because of the poor, the rich, the middle class.

Poverty starts with a poor mindset

Poverty is inherited and taught in families.

And the middle class learns in families.

So because of the people who are sitting at home.

Suffering financially or worried about money.

Or they are unhappy they may be making a lot of money but they are not happy with what they are doing.

Perhaps they were taught this way.

You're taught, get a job, work hard or you won't get rich

Or for the wicked rich, or whatever.

Money will never be taught in school, college, or even university.

The educational system is designed to prepare you for employment, which is crucial.

Or are you a lawyer, a doctor, or a professor?

Specialized,

However, it never teaches you about money, and many overlook the fundamental science of business, such as accounting, debt, and taxation.

You should know these things, but they aren't taught in school, so when people ask me how your rich father teaches them and your poor father, who has a Ph.D., doesn't, I tell them they aren't taught in school.

And, for a simple solution, my wealthy father and the father of my closest buddy

My affluent father's father died when he was 13 years old, so he had to drop out of school to handle the family company. It was a gift in disguise for him.

Find out whether there is a pool.

The blessing may not appear to be a blessing, yet it is nevertheless a blessing.

They went on to work as a records officer, accountant, lawyer, banker, and real estate broker following graduation.

Thus, he got teachers who I allude to as "genuine." 

Rather than the fake instructors in school. 

The foundation's larger part of teachers need proficient morals; they concentrate on subjects to which they don't put forth a concentrated effort. 

At the point when I was in my third year of analytics, I asked my instructor, who alluded to it as the subject's power, if I could at any point utilize these ideas, all things considered. 

He denies my solicitation. 

"For what reason did we realize?" I asked. 

"Will you Use It?" he said after I let him know he pays me to educate it. 

He says no. 

That is the reason, rather than being a fake educator, something I encourage individuals to do in life is to be a genuine one. 

The fake instructor isn't veritable.

This is how you learned since I tackle trade-related difficulties every day.

So I have my attorneys, bankers, accountants, and other professionals.

In the fast dialing list

I see you distributing all of this information because I solve difficulties with my team. Do the wealthy become enraged and threaten you if you don't inform them, Robert?

Yes, keep your knowledge to yourself.

Keep them in poverty.

I am not very religious, yet the impoverished, as the Bible states, will always be with us.

Because it all begins here.

Yes, it is a combination of fear and mindset.

It's right there in their words.

And the words become reality. I'm not very religious; in fact, I failed Christian school. However, when people say they can't afford anything or that I can't do it, they fall off. They turn into what they speak.

What do you think I'm made of money, my father, a Ph.D., used to say?

I can't take it anymore.

This, my wealthy father used to remark, is why he is poor.

Poor individuals often say things like "I can't afford that" or "I can't do this."

I'm sorry, but I don't have the time.

Because it provides them with a secure sanctuary.

It's easy for them to say they can't because it's an escape, and your well-to-do father used to respond, "What?" Say "I can't stand it" instead of "I can't stand it."

I'm not sure how much longer I can handle it. What's the best way for me to go about achieving this?

Who would ask for anything like that, and why would I agree to it?

He argues that the investigation "opens the intellect."

And you claim you can't endure it because the phrase shuts down your thinking, causing it to close in on itself and become what you said.

American football is a team sport that requires collaboration.

Football is the same way.

Different laws apply.

Others enjoy golf but prefer to play alone rather than as part of a team.

As a result, my financial game is the most important one.

Second, there's real estate.

So what I advise the boys is to keep an eye out for your game (yours)

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Rich Dad Poor Dad is the best-selling book. Highly Recommended

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Thank you.

SHAIR-E-MASHRAQ DR. ALLAMA MUHAMMAD IQBAL R.A (Written by Nouman Safdar)

ALLAMA MUHAMMAD IQBAL (R.A)

Introduction:

Sir Muhammad Iqbal, often known as Allama Iqbal, was a Muslim poet and philosopher who lived from November 9, 1877, to April 21, 1938. Pakistan was founded by Allama Iqbal. He was named Pakistan's national poet after his death. He is sometimes referred to as the East's poet. He composed Urdu and Persian poetry. His poetry is widely regarded as revolutionary. His idea of an autonomous state for British India's Muslims served as the foundation for the founding of Pakistan. Dr. Allama Muhammad Iqbal is his popular moniker.

Pakistani, Indian, and other worldwide academics of literature see Iqbal as a notable classical poet. He is most known as a poet, but he is also regarded as a modern Muslim philosopher. His first collection of poetry, Asrar-e-Khudi, was published in Persian in 1915, and he also published Rumuz-i-Bekhudi, Payam-i-Mashriq, and Zabur-i-Ajam. Bang-i-Dara, Bal-i-Jibril, and Zarb-i Kalim are some of his most well-known Urdu works. His varied Urdu and English lectures and letters, in addition to his Urdu and Persian poetry, have had a significant impact on cultural, social, religious, and political debates throughout the years. King George V knighted him in 1922, recognizing his achievements.

Bang-i-Dara, Bal-i-Jibril, and Zarb-i Kalim are some of his most well-known Urdu works. His varied Urdu and English lectures and letters, in addition to his Urdu and Persian poetry, have had a significant impact on cultural, social, religious, and political debates throughout the years. King George V knighted him in 1922, bestowing the title "Sir" on him.

Share-e-Mashriq, or Poet of the East, is how Iqbal is known. He is also known as Muffakir-e-Pakistan (Pakistan's Inceptor) and Hakeem-ul-Ummat (Ummah's Sage). Pakistan has designated him as the country's "national poet." In Iran and Afghanistan, he is known as Iqbal-e Lahori (Iqbal of Lahore), and his Persian work is highly regarded.

His birthday is November 9th, which is a national holiday in Pakistan.

Biography:

Iqbal was born in the Punjab Province of British India, in the city of Sialkot (now in Pakistan). Kashmiri Pandits, or Kashmiri Brahmins who converted to Islam, were Iqbal's forefathers. When the Sikhs took control of Kashmir in the 19th century, his grandfather's family moved to Punjab. In his works, Iqbal frequently acknowledged and reflected on his Kashmiri Pandit Brahmin ancestors.

Shaikh Noor Mohammad, Iqbal's father, was a tailor who was not technically educated but was a devout Muslim. Imam Bibi, Iqbal's mother, was a kind and humble woman who aided the underprivileged and resolved the difficulties of her neighbors. She died at Sialkot on November 9, 1914. Iqbal adored his mother, and after she died, he wrote a lyrical elegy to reflect his sadness.

Who would eagerly await my arrival in my hometown?

Who would be agitated if my letter did not arrive on time?

I'll pay thy tomb a visit with this complaint: Who will now remember me in their midnight prayers?

"Thy love hath served me with devotion all of my life—thou hast fled when I grew competent to serve thee." "

Iqbal was sent to the mosque to memorize the Quran when he was four years old. Later, he was taught by Syed Mir Hassan, the head of the Madrassa in Sialkot. In 1895, Iqbal got his Faculty of Arts credential from Scotch Mission College, where his Arabic tutor, Hassan, was a professor. 

Iqbal married Karim Bibi, the daughter of a Gujrati surgeon named Khan Bahadur Ata Muhammad Khan, in a first arranged marriage in the same year.

Miraj Begum was their daughter, while Aftab Iqbal was their son. Iqbal's second marriage was with Sardar Begum, the mother of Javid Iqbal, and his third marriage was in December 1914 with Mukhtar Begum.

Iqbal began studying philosophy, English literature, and Arabic in Lahore's Government college during his first marriage. He earned a Bachelor of Arts degree with honors.

Sir Thomas Arnold, a philosophy professor at the institution, was a personal friend of Iqbal's. Iqbal was affected by Arnold's ideas and decided to pursue higher study in Europe. In 1907, Iqbal received a scholarship from Trinity College in Cambridge, and in 1908, he was admitted to the bar at Lincoln's Inn. 

Iqbal began writing Persian poetry while studying in Europe. He made it a priority since he believed he had discovered a simple method to express himself. Throughout his life, he would continue to compose in Persian.

In the year 1907, Iqbal visited Heidelberg, Germany. Emma Wegenast, his German instructor, taught him "Faust" by Goethe, Heine, and Nietzsche. Iqbal felt affection for her, but there was no development in their relationship.

In 1907, he received entrance to the Ludwig Maximilian University of Munich's Faculty of Philosophy, where he pursued his Ph.D. studies. Iqbal wrote his Ph.D. thesis, The Development of Metaphysics in Persia, under the supervision of Friedrich Hommel, and published it in 1908.

Academic Career

When he returned to India, Iqbal accepted an assistant professorship at Government College in Lahore, but he left after a year for financial concerns to practice law. Iqbal began focusing on spiritual and religious matters while keeping his law career, and he began writing poetry and literary works. He got involved in the Anjuman-e-Himayat-e-Islam, Muslim intellectuals, authors, poets, and politicians' convention.

He became the organization's general secretary in 1919. Iqbal's writing is largely concerned with the spiritual orientation and evolution of human civilization, and is based on his travels and stays in Western Europe and the Middle East. Western intellectuals such as Friedrich Nietzsche, Henri Bergson, and Goethe inspired him greatly.

Mawlana Rumi's poetry and ideas had the greatest impact on Iqbal's intellect. Iqbal, who had been deeply rooted in religion since infancy, began focusing his studies on Islam, Islamic civilization's culture and history, and its political destiny while accepting Rumi as "his mentor." Rumi would play the role of guide in several of Iqbal's poetry. Iqbal's works are primarily concerned with reminding his readers of Islamic civilization's previous glories and presenting the message of a pure, spiritual concentration on Islam as a source of socio-political liberty and glory. Iqbal criticized political divides inside and within Muslim countries, and he constantly alluded to and talked about it.

Allama Iqbal's poetry was also translated into various European languages throughout the early twentieth century, where his works were well-known. R A Nicholson and A J Arberry, respectively, translated Iqbal's Asrar-i-Khudi and Javed Nama into English.

Political Life

Iqbal had remained energetic within the Muslim League whilst nevertheless training regulation and writing poetry. He changed into an outspoken opponent of Indian participation in World War I and the Khilafat motion of the time, and he maintained robust family members with Muslim political figures which include Maulana Mohammad Ali and Muhammad Ali Jinnah. He change into an outspoken opponent of the Indian National Congress, which he took into consideration as being ruled with the aid of using Hindus. When the League was elected to the Indian National Congress within side1920s, he was disappointed.

It turned into absorbed in factional divides among the pro-British institution led through Sir Muhammad Shafi and the centrist institution led through Jinnah. In November 1926, with the encouragement of buddies and supporters, Iqbal contested for a seat withinside the Punjab Legislative Assembly from the Muslim district of Lahore and defeated his opponent through a margin of 3,177 votes.[22] He supported the constitutional proposals supplied through Jinnah with the purpose of making sure Muslim political rights and have an impact on in a coalition with the Congress and labored with the Aga Khan and different Muslim leaders to fix the factional divisions and attain harmony within the Muslim League.

LITERARY WORK

PERSIAN

Iqbal's poetic works are usually written in Persian instead of Urdu. Of his 12,000 verses in poetry, about 7,000 are in Persian. In 1915, he sent his first series of poems, Asrar-e-Khudi (Secrets of Visibility) in Persian. Poetry emphasizes spirit and self-reliance religiously, religiously. Many critics have called these paintings of Iqbal's best poem in Asrar-e-Khudi,

Iqbal describes his philosophy as "Khudi," or "Self." Iqbal's use of the word "Khudi" is much like the word "Rooh" cited within the Quran. "Rooh" is a divine spark that is found in everyone, and it chage into Adam when God commanded all the angels to bow earlier than Adam. One has to make a superb adventure of conversion to look that divine spark which Iqbal calls "Khudi".

A comparable concept changed into and used by Farid ud Din Attar in his "Mantaq-ul-Tair". He demonstrates via the means of one means that the whole universe submits to the preference of "Oneself." Iqbal denounces implosion. As long way as he is probably concerned, the factor of existence is self-acknowledgment and self-information. He graphs the tiers via which "Oneself" desires to skip earlier than at remaining displaying up at its motive at the back of flawlessness empowering the knower of "Oneself" to show right into a viceregent of God.

In his Rumuz-e-Bekhudi (Hints of Selflessness), Iqbal seeks to show the Islamic manner of existence is the high-quality code of behavior for a nation's viability. A man or woman needs to preserve his personal traits intact, however, as soon as that is done he has to sacrifice his private goal for the wishes of the nation. Man can not realize the "Self" out of the door of society. Also in Persian and posted in 1917, this institution of poems has as its foremost topic of correct community, Islamic moral and social principles, and the connecting among the person and society. Although he's actually for the duration of Islam, Iqbal additionally recognizes the fantastic analogous components of different religions. The Rumuz-e-Bekhudi enhances the emphasis on the self within side Asrar-e-Khudi and the 2 collections are frequently placed withinside the identical extent beneath neath the identify Asrar-e-Rumuz (Hinting Secrets). It is addressed to the world's Muslims.

Iqbal's 1924 book, Payam-e-Mashriq (The Eastern Message) is carefully connected with West-östlicher Diwan with the help of the famous German poet Goethe. Goethe laments that the West has grown into a materialistic world, and expects the East to give a message of a desire to revive religious values. Iqbal treats his paintings as a Western reminder of the importance of morality, faith, and civilization in a way that emphasizes the need to cultivate emotion, love, and power. He explains that one can never desire to have better values ​​unless one learns about the nature of the spirit. On his first visit to Afghanistan, he presented his book "Payam-e Mashreq" to King Amanullah Khan in which he famously celebrated Afghanistan's independence to the British Empire. In 1933, he changed and was officially invited to Afghanistan to enroll in conferences related to the organization of Kabul University.

The Zabur-e-Ajam (Persian Psalms), posted in 1927, consist of the poems Gulshan-e-Raz-e-Jadeed (Garden of New Secrets) and Bandagi Nama (Book of Slavery). In Gulshan-e-Raz-e-Jadeed, Iqbal first poses questions, then solves them with the assist of historic and contemporary day insight, displaying the day it influences and issues and arena of action. Bandagi Nama denounces slavery by trying to give an explanation for the spirit at the back of the nice arts of enslaved societies. Here as in different books, Iqbal insists on remembering the past, doing nicely withinside the gift, and making ready for the future, whilst emphasizing love, enthusiasm, and power to meet the best life.

In His 1932 work, the Javed Nama (Book of Javed) is called after and in a way addressed to his son, whose featured withinside the poems. Iqbal depicts himself as Zinda Rud ("A circulate sincerely of life") guided through Rumi, "the master," through numerous heavens and spheres, and has the honor of coming near divinity and coming in touch with divine illuminations.

In a passage re-devilling an ancient period, Iqbal condemns the Muslim who had been instrumental withinside the defeat and death of Nawab Siraj-ud-Daula of Bengal and Tipu Sultan of Mysore respectively through betraying them for the gain of the British colonists, and accordingly turning in their united state to the shackles of slavery. In the end, through addressing his son Javid, he speaks to the young humane being at large, and affords steerage to the "new generation."

URDU CONTRIBUTIONS

Iqbal's first painting in Urdu, the Bang-e-Dara (The Call of the Marching Bell) of 1924, become of poetry written with the aid of using him in 3 wonderful stages of his life. The poems he wrote as much as 1905, then 12 months Iqbal left for England imbibe patriotism and imagery of landscape, and consists of the Tarana-e-Hind (The Song of India), popularly called Saare Jahan Se Achcha and every other poem Tarana-e-Milli [Anthem of the (Muslim) Community], The 2d set of poems date from among 1905 and 1908 whilst Iqbal studied in Europe and stay upon the character of European society, which he emphasized had misplaced nonsecular and spiritual values. This stimulated Iqbal to write down poems at the historic and cultural history of the Islamic way of life and Muslim people, now no longer from an Indian but a worldwide perspective. Iqbal urges the worldwide network of Muslims, addressed because Ummah to outline personal, social, and political lifestyles with the aid of using the values and teachings of Islam.

Iqbal favored painting in particulars in Persian for a primary duration of his career, however, after 1930, his works have been in particulars in Urdu. The works of this area have been regularly in particular directed on the Muslim loads of India, with a good more patent emphasis on Islam, and Muslim religious and political reawakening. Published in 1935, the Bal-e-Jibril (Wings of Gabriel) is taken into consideration via a way of means of many critics because of greatest of Iqbal's Urdu poetry and turned into stimulating via a way of means of his go-to Spain, wherein he visited the monuments and legacy of dominions of the Moors. It includes ghazals, poems, quatrains, epigrams and consists of a robust feel nonsecular passion.

The poetry Musafir is included in the "Pas Cheh Bayed Kard ai Aqwam-e-Sharq" (What are we to do, O Nations of the East?) (Traveler). Iqbal portrays Rumi as a unique character and provides an explanation of the secrets of Islamic legal norms and Sufi views. Iqbal bemoans the disagreement and divisiveness among Indian Muslims, as well as among Muslim nations. Musafir is a description of one of Iqbal's visits to Afghanistan, in which the Pashtun people are encouraged to investigate the "secret of Islam" and "grow the self" inside themselves. The Armughan-e-Hijaz (The Gift of Hijaz), Iqbal's final paintings, was published posthumously in 1938. q is included in the first component.

One of Iqbal's Urdu ghazals, penned in London during his studies there, reveals his view of spiritual experience. The following are some verses from that ghazal:

"At long last, Hijaz's mute tongue has spoken."

the tidings were proclaimed to the eager ear

That the covenant that had been offered to the Israelites had been broken.

desert-dwells will be resurrected.

vigorously:

The lion who had emerged from the wasteland and had toppled the Roman Empire is As I am advised through the angels, approximately to get up again (from his slumbers.) You the dwellers of the West must understand that the arena of God is not always a shop (of yours). Your imagined 24 karat gold set to lose it trendy value (as constant through you). Your civilization will devote suicide with its personal daggers."

ENGLISH CONTRIBUTIONS

In addition to Urdu and Persian literary works, Iqbal produced two volumes on The Development of Metaphysics in Persia and The Reconstruction of Religious Thought in Islam, as well as several correspondences in English. In it, he explored Persian ideology and Islamic Sufism in the context of his belief that true Islamic Sufism awakens the uncomfortable soul to a higher concept of life. He also spoke on philosophy, God, and the purpose of prayer, as well as the human spirit and Muslim culture, as well as political, social, and religious issues.

In 1931, Iqbal was invited to Cambridge to speak at a conference, where he shared his inspired vision with students and other attendees.

"I'd want to give some advice to the young men who are now studying at Cambridge......" I recommend that you avoid atheism and materialism. The separation of Church and State was Europe's worst folly. As a result, their civilization lost its moral spirit and became dominated by atheistic materialism. I had seen through the flaws of this civilization twenty-five years ago and made certain prophecies as a result. My mouth had delivered them, but I didn't fully comprehend them. This occurred in the year 1907..... My forecasts came true, word for word, after six or seven years. The European war of 1914 resulted from the aforementioned European mistakes.

LAST YEAR & DEATH In 1931, Iqbal was invited to Cambridge to speak at a conference, where he shared his inspired vision with students and other attendees.

"I'd want to give some advice to the young men who are now studying at Cambridge......" I recommend that you avoid atheism and materialism. The separation of Church and State was Europe's worst folly. As a result, their civilization lost its moral spirit and became dominated by atheistic materialism. I had seen through the flaws of this civilization twenty-five years ago and made certain prophecies as a result. My mouth had delivered them, but I didn't fully comprehend them. This occurred in the year 1907..... My forecasts came true, word for word, after six or seven years. The European war of 1914 resulted from the aforementioned European mistakes.

Iqbal advanced a thriller throat contamination after getting back from an excursion to Spain and Afghanistan in 1933. He spent his very last years advocating for an unbiased Muslim kingdom and helping Chaudhry Niaz Ali Khan in setting up the Dar ul Islam Trust Institute on the latter's Jamalpur property close to Pathankot, organization research in classical Islam and current social technological now how could be subsidized. In 1934, Iqbal stopped working towards regulation and turned into offering a pension with the aid of using the Nawab of Bhopal. In his FINAL years, he sought religious coaching from the Dargah of famed Sufi Hazrat Ali Hujwiri in Lahore. Iqbal died in Lahore after months of laying low with his sickness.

Iqbal is widely revered in Pakistan, where he is regarded as the country's ideological founding father. His Tarana-e-Hind melody is widely used in India as a patriotic song that promotes communal unity. In Pakistan, his birthday is celebrated as Iqbal Day, a national holiday. The Allama Iqbal Campus Punjab University in Lahore, the Allama Iqbal Medical College in Lahore, the Iqbal Stadium in Faisalabad, the Allama Iqbal Open University, the Allama Iqbal International Airport in Lahore, and Gulshan-e-Iqbal Town in Karachi are all named after Iqbal. The established educational hierarchy has been funded by the government and public corporations.

FAMOUS POEMS

I Want to Read Popular Poems I'd like to experience the extremes of your love, What a fool I am, longing for the impossible.

A Longing I don't care whether you treat me badly or if you promise to show off your attractiveness. I just want something unpleasant to put my willpower to the test.

"Says the Coal to a Diamond,

" he says. My garbage is so filthy that I'm little more than dust, while your shine rips the heart out of the mirror. Before I'm cremated, my blackness ignites the chafing-dish. My head is trampled by a miner's foot, which covers me in ashes.

A Squirrel And A Mountain

'If you have self-respect, commit suicide,' a mountain said a squirrel. A Squirrel And A Mountain 'If you have self-respect, commit suicide,' a mountain said a squirrel. A Yearning Thank you, Lord! I've had it with human assemblages! When the heart is unhappy, no joy can be found in ensembles. I'm looking for a way out of the chaos, and my heart longs for the stillness that speech so desperately craves!

IQBAL'S LOVERS

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